WHEN WE ARGUE, the devil joins us!

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Comment by Mariam on July 15, 2010 at 8:22am

Salaam!

8. Whoever treads a path in search of knowledge, Allah will make easy for him the path to Jannah. [Muslim

Inshaallah!

Comment by Mariam on July 15, 2010 at 8:12am

As-Salamu Alaykum (peace be upon you),


"ARGUMENTS" - The Worst Sort of Conversation

These days it's a common sight to see people arguing via comments on many of the Islamic pages on the Internet. While reading such comments, it makes us wonder at many times if the person is arguing for the sake of proving their point, or rather for the Truth to be known.

If the argument is for the sake of proving their point only, then this is what is said in the Hadith:

"Whoever sought knowledge for the purpose of using it to compete with the learned or showing ability to be contentious with stupid people, or to draw people's attention to him, Allah will put him in hell." [Authenticated by Al-Tirmidthi, on the relation of Ka'b Ibn Malik]

If the argument is rather for the Truth to be known, then this is what is said in the Quran: There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing. [Noble Quran 2:256]

"So (O Prophet) exhort them (to the right path). (for) Your task is only to exhort. You cannot compel them (to accept the truth). Whosoever turns away and disbelieves, Allah will punish him with a mighty punishment. Surely to Us they will have to return, then it will be upon Us to call them to account (for what they used to do)." [Noble Quran 88:21-26]

According to the above Ayat, we should only let the Truth be known but not enforce it on anyone because the Truth is self-apparent. In the end, we can only pray that Allah guides them to the right path.

When we argue, the devil joins us!

Once the Prophet (Peace and blessings be upon him) was sitting with his Companions, and one person used insulting words against Abu Bakr causing him pain. But Abu Bakr remained silent. The person again used bitter words against Abu Bakr, and still Abu Bakr did not respond. The third time when this ignorant person hurt Abu Bakr with his tongue, Abu Bakr tried answering back. At this point the Prophet (Peace and blessings be upon him) got up. Abu Bakr asked him, "Are you displeased with me, O Messenger of Allah?" The Prophet (Peace and blessings be upon him) replied, "No, but (when you remained silent) an angel came down from the heaven responding to this man's talk. But the moment you started replying to that man, the angel went away and the devil sat down. And I cannot sit where the devil is sitting." [Abu Dawud]

May Allah help us all in keeping away from time and energy wasting arguments, and allow us to be one of those who help others as well as themselves in following the guidance given in the Quran and Hadith in our daily manners. Ameen.


Khadejah Jones
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Comment by ibrahim on July 14, 2010 at 9:02pm

assalamu alykum,

alhamdulillah

jazakallahu khayran sis, but it is clear in the hadith that it was not argument rather the insulting words which hurt Abu Bakr, radhi ALLAHu anhu, and when he tried to reply.

argument are of two types, pleasant(good, gentle, kind) and unpleasant( insult, unkind, evil, harsh).

1. unpleasant argument with personal insults , unkindness, harshness is being discouraged. and more if there is no discussion that is going on then suddenly somebody insults another which is the case mentioned in the hadith.

2. while the pleasant argument is being commanded for us to use with patience, gentleness & kindness when we speak with those whom we are inviting to know the message of Islam.

The best way to call them and everyone else is that which is indicated in the Qur’aan, where Allaah says (interpretation of the meaning):

“And argue not with the people of the Scripture (Jews and Christians), unless it be in (a way) that is better (with good words and in good manner, inviting them to Islamic Monotheism with His Verses)”
[al-‘Ankaboot 29:46]

“Invite (mankind, O Muhammad) to the way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Revelation and the Qur’aan) and fair preaching, and argue with them in a way that is better”
[al-Nahl 16:125]

And the command which Allaah issued to His Prophet (peace and blessings of Allaah be upon him) when He said (interpretation of the meaning):

“Say (O Muhammad): O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allaah (Alone), and that we associate no partners with Him, and that none of us shall take others as lords besides Allaah”
[Aal ‘Imraan 3:64]

So we have to strive and be patient, because calling people to Allaah, which includes enjoining that which is good and forbidding that which is evil, needs patience, as Allaah says (interpretation of the meaning):

“By Al‑‘Asr (the time).

Verily, man is in loss,

Except those who believe (in Islamic Monotheism) and do righteous good deeds, and recommend one another to the truth [i.e. order one another to perform all kinds of good deeds (Al‑Ma‘roof) which Allaah has ordained, and abstain from all kinds of sins and evil deeds (Al‑Munkar) which Allaah has forbidden], and recommend one another to patience (for the sufferings, harms, and injuries which one may encounter in Allaah’s Cause during preaching His religion of Islamic Monotheism or Jihad)”

[al-‘Asr 103:1-3]

“And who is better in speech than he who [says: ‘My Lord is Allaah (believes in His Oneness),’ and then stands firm (acts upon His Order), and] invites (men) to Allaah’s (Islamic Monotheism), and does righteous deeds, and says: ‘I am one of the Muslims.’”[Fussilat 41:33 – interpretation of the meaning]

Calling others to Islam is an honourable mission. This is the work of the Prophets and Messengers. The Messenger (peace and blessings of Allaah be upon him) explained that his mission in life, and the mission of his followers, is to call people to Allaah. Allaah says (interpretation of the meaning):

“Say (O Muhammad): ‘This is my way; I invite unto Allaah (i.e. to the Oneness of Allaah — Islamic Monotheism) with sure knowledge, I and whosoever follows me (also must invite others to Allaah, i.e. to the Oneness of Allaah — Islamic Monotheism with sure knowledge).
And Glorified and Exalted be Allaah (above all that they associate as partners with Him). And I am not of the Mushrikoon (polytheists, pagans, idolaters and disbelievers in the Oneness of Allaah; those who worship others along with Allaah or set up rivals or partners to Allaah)’”[Yoosuf 12:108]

The Muslims in general and the scholars in particular are commanded to call people to Islam, as Allaah says (interpretation of the meaning):

“Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma‘roof (i.e. Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful”[Aal ‘Imraan 3:104]

The Prophet (peace and blessings of Allaah be upon him) said: “Convey from me even if it is (only) one aayah.” (Narrated by al-Bukhaari, 3461)

Calling people to Allaah is an important task and a glorious mission, because it means calling people to worship Allaah alone. It means bringing them forth from darkness to the light, planting goodness in the place of evil and truth in the place of falsehood.

Hence whoever does this needs to have knowledge, understanding, patience, forbearance, gentleness and kindness. He needs to give of his wealth and of himself, and he needs to understand people’s circumstances and habits. Allaah says (interpretation of the meaning):

“Invite (mankind, O Muhammad) to the way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Revelation and the Qur’aan) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His path, and He is the Best Aware of those who are guided”
[al-Nahl 16:125]

Allaah blessed His Messenger with the words (interpretation of the meaning):

“And by the Mercy of Allaah, you dealt with them gently. And had you been severe and harsh-hearted, they would have broken away from about you; so pass over (their faults), and ask (Allaah’s) forgiveness for them; and consult them in the affairs” [Aal ‘Imraan 3:159]

The daa’iyah (caller) may be faced with debates in his da’wah activities, especially with the People of the Book. Allaah has commanded us, if it reaches the point of debate, to debate in a manner that is better, which is with kindness and gentleness, explaining the principles of Islam as they came, pure and simple, in a kindly manner and with no element of compulsion. Allaah says (interpretation of the meaning):

“And argue not with the people of the Scripture (Jews and Christians), unless it be in (a way) that is better (with good words and in good manner, inviting them to Islamic Monotheism with His Verses), except with such of them as do wrong; and say (to them): ‘We believe in that which has been revealed to us and revealed to you; our Ilaah (God) and your Ilaah (God) is One (i.e. Allaah), and to Him we have submitted (as Muslims)’” [al-‘Ankaboot 29:46]

Calling people to Allaah is a virtuous deed which brings great reward. The Prophet (peace and blessings of Allaah be upon him) said:

“Whoever calls others to guidance will have a reward like the rewards of those who follow him, without that detracting from their reward in any way. And whoever calls others to misguidance will have a burden of sin like the burden of those who follow him, without that detracting from their burden in any way.”(Narrated by Muslim, 2674)

If building a physical structure needs effort and patience until it is complete, then building souls and guiding them to the truth also needs patience and sacrifice. The Messenger (peace and blessings of Allaah be upon him) called people to Islam, patiently bearing the persecution of the kuffaar, Jews and hypocrites.

They made fun of him and disbelieved in him; they insulted him and threw stones at him; they said that he was a sorcerer or a madman; they accused him of being a poet or a soothsayer – but he (peace and blessings of Allaah be upon him) bore all that with patience until Allaah granted him victory and caused His religion to prevail. So the daa’iyah must follow his example:

“So be patient (O Muhammad). Verily, the Promise of Allaah is true; and let not those who have no certainty of Faith discourage you from conveying Allaah’s Message (which you are obliged to convey)[al-Room 30:60 – interpretation of the meaning]

The Muslims must follow the example and guidance of their Messenger and call others to Islam, bearing insults and harm with patience for the sake of Allaah, as their Messenger (peace and blessings of Allaah be upon him) did:

“Indeed in the Messenger of Allaah (Muhammad) you have a good example to follow for him who hopes for (the Meeting with) Allaah and the Last Day, and remembers Allaah much”
[al-Ahzaab 33:21 – interpretation of the meaning]

The well-being and happiness of this ummah are only to be found in following this religion. Hence Allaah commanded us to convey the message to all of mankind, as He says (interpretation of the meaning):

“This (Qur’aan) is a Message for mankind (and a clear proof against them), in order that they may be warned thereby, and that they may know that He is the only One Ilaah (God — Allaah) — (none has the right to be worshipped but Allaah) — and that men of understanding may take heed [Ibraaheem 14:52]

From Usool al-Deen al-Islami by Shaykh Muhammad ibn Ibraaheem al-Tuwayjri

May Allah guide us all , amen

islamqa.com


But if it is insulting the Prophet, it’s a different ruling. Let us see what the scholars say about insulting the Prophet.

Praise be to Allaah.

The answer to this question may be given by addressing the two following issues:

1 – The ruling on one who insults the Prophet (peace and blessings of Allaah be upon him)

The scholars are unanimously agreed that a Muslim who insults the Prophet (peace and blessings of Allaah be upon him) becomes a kaafir and an apostate who is to be executed.

This consensus was narrated by more than one of the scholars, such as Imaam Ishaaq ibn Raahawayh, Ibn al-Mundhir, al-Qaadi ‘Iyaad, al-Khattaabi and others. Al-Saarim al-Maslool, 2/13-16

This ruling is indicated by the Qur’aan and Sunnah.
In the Qur’aan it says (interpretation of the meaning):

“The hypocrites fear lest a Soorah (chapter of the Qur’aan) should be revealed about them, showing them what is in their hearts. Say: ‘(Go ahead and) mock! But certainly Allaah will bring to light all that you fear.’
If you ask them (about this), they declare: ‘We were only talking idly and joking.’ Say: ‘Was it at Allaah, and His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger that you were mocking?’
Make no excuse; you disbelieved after you had believed”
[al-Tawbah 9:64-66]

This verse clearly states that mocking Allaah, His verses and His Messenger constitutes kufr, so that applies even more so to insulting. The verse also indicates that whoever belittles the Messenger of Allaah (peace and blessings of Allaah be upon him) is also a kaafir, whether he was serious or joking.

With regard to the Sunnah, Abu Dawood (4362) narrated from ‘Ali that a Jewish woman used to insult the Prophet (peace and blessings of Allaah be upon him) and say bad things about him, so a man strangled her until she died, and the Prophet (peace and blessings of Allaah be upon him) ruled that no blood money was due in this case.

Shaykh al-Islam Ibn Taymiyah said in al-Saarim al-Maslool (1/162): This hadeeth is jayyid, and there is a corroborating report in the hadeeth of Ibn ‘Abbaas which we will quote below.

This hadeeth clearly indicates that it was permissible to kill that woman because she used to insult the Prophet (peace and blessings of Allaah be upon him).

Abu Dawood (4361) narrated from Ibn ‘Abbaas that a blind man had a freed concubine (umm walad) who used to insult the Prophet (peace and blessings of Allaah be upon him) and say bad things about him. He told her not to do that but she did not stop, and he rebuked her but she did not heed him. One night, when she started to say bad things about the Prophet (peace and blessings of Allaah be upon him) and insult him, he took a short sword or dagger, put it on her belly and pressed it and killed her.

The following morning that was mentioned to the Messenger of Allaah (peace and blessings of Allaah be upon him). He called the people together and said, “I adjure by Allah the man who has done this action and I adjure him by my right over him that he should stand up.”

The blind man stood up and said, “O Messenger of Allaah, I am the one who did it; she used to insult you and say bad things about you. I forbade her, but she did not stop, and I rebuked her, but she did not give up her habit. I have two sons like pearls from her, and she was kind to me. Last night she began to insult you and say bad things about you. So I took a dagger, put it on her belly and pressed it till I killed her.”

Thereupon the Prophet (peace and blessings of Allaah be upon him) said: “Bear witness, there is no blood money due for her.”
(Classed as saheeh by al-Albaani in Saheeh Abi Dawood, 3655)


It seems that this woman was a kaafir, not a Muslim, for a Muslim could never do such an evil action. If she was a Muslim she would have become an apostate by this action, in which case it would not have been permissible for her master to keep her; in that case it would not have been good enough if he were to keep her and simply rebuke her.

Al-Nasaa’i narrated (4071) that Abu Barzah al-Aslami said: A man spoke harshly to Abu Bakr al-Siddeeq and I said, ‘Shall I kill him?’ He rebuked me and said, ‘That is not for anyone after the Messenger of Allaah (peace and blessings of Allaah be upon him) .’” (Saheeh al-Nasaa’i, 3795)

It may be noted from this that the Prophet (peace and blessings of Allaah be upon him) had the right to kill whoever insulted him and spoke harshly to him, and that included both Muslims and kaafirs.

The second issue is: if a person who insulted the Prophet (peace and blessings of Allaah be upon him) repents, should his repentance be accepted or not?

The scholars are agreed that if such a person repents sincerely and regrets what he has done, this repentance will benefit him on the Day of Resurrection and Allaah will forgive him.

But they differed as to whether his repentance should be accepted in this world and whether that means he is no longer subject to the sentence of execution.

Maalik and Ahmad were of the view that it should not be accepted, and that he should be killed even if he has repented.

They quoted as evidence the Sunnah and proper understanding of the ahaadeeth:

In the Sunnah, Abu Dawood (2683) narrated that Sa’d ibn Abi Waqqaas said: “On the Day of the Conquest of Makkah, the Messenger of Allaah (peace and blessings of Allaah be upon him) granted safety to the people except for four men and two women, and he named them, and Ibn Abi Sarh… As for Ibn Abi Sarh, he hid with ‘Uthmaan ibn ‘Affaan, and when the Messenger of Allaah (peace and blessings of Allaah be upon him) called the people to give their allegiance to him, he brought him to stand before the Messenger of Allaah (peace and blessings of Allaah be upon him).
He said, “O Prophet of Allaah, accept the allegiance of ‘Abd-Allaah.” He raised his head and looked at him three times, refusing him, then he accepted his allegiance after the third time. Then he turned to his companions and said: “Was there not among you any smart man who could have got up and killed this person when he saw me refusing to give him my hand and accept his allegiance?”
They said, “We do not know what is in your heart, O Messenger of Allaah. Why did you not gesture to us with your eyes?” He said, “It is not befitting for a Prophet to betray a person with a gesture of his eyes.”
(Classed as saheeh by al-Albaani in Saheeh Abi Dawood, 2334)

This clearly indicates that in a case such as this apostate who had insulted the Prophet (S), it is not obligatory to accept his repentance, rather it is permissible to kill him even if he comes repentant.

‘Abd-Allaah ibn Sa’d was one of those who used to write down the Revelation, then he apostatized and claimed that he used to add whatever he wanted to the Revelation. This was a lie and a fabrication against the Prophet (peace and blessings of Allaah be upon him), and it was a kind of insult. Then he became Muslim again and was a good Muslim, may Allaah be pleased with him. Al-Saarim 115.

With regard to proper understanding of the ahaadeeth:

They said that insulting the Prophet (peace and blessings of Allaah be upon him) has to do with two rights, the right of Allaah and the right of a human being.

With regard to the right of Allaah, this is obvious, because it is casting aspersions upon His Message, His Book and His Religion.

As for the right of a human being, this is also obvious, because it is like trying to slander the Prophet (peace and blessings of Allaah be upon him) by this insult. In a case which involves both the rights of Allaah and the rights of a human being, the rights of the human beings are not dropped when the person repents, as in the case of the punishment for banditry, because if the bandit has killed someone, that means that he must be executed and crucified.

But if he repents before he is caught, then the right of Allaah over him, that he should be executed and crucified, no longer applies, but the rights of other humans with regard to qisaas (retaliatory punishment) still stand.

The same applies in this case. If the one who insulted the Prophet (peace and blessings of Allaah be upon him) repents, then the rights of Allaah no longer apply, but there remains the right of the Messenger of Allaah (peace and blessings of Allaah be upon him), which still stand despite his repentance.

If it is said, “Can we not forgive him, because during his lifetime the Prophet (peace and blessings of Allaah be upon him) forgave many of those who had insulted him and he did not execute them?”
The answer is:
The Prophet (peace and blessings of Allaah be upon him) sometimes chose to forgive those who had insulted him, and sometimes he ordered that they should be executed, if that served a greater purpose. But now his forgiveness is impossible because he is dead, so the execution of the one who insults him remains the right of Allaah, His Messenger and the believers, and the one who deserves to be executed cannot be let off, so the punishment must be carried out.
Al-Saarim al-Maslool, 2/438

Insulting the Prophet (peace and blessings of Allaah be upon him) is one of the worst of forbidden actions, and it constitutes kufr and apostasy from Islam, according to scholarly consensus, whether done seriously or in jest. The one who does that is to be executed even if he repents and whether he is a Muslim or a kaafir. If he repents sincerely and regrets what he has done, this repentance will benefit him on the Day of Resurrection and Allaah will forgive him.

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) wrote a valuable book on this matter, entitled al-Saarim al-Maslool ‘ala Shaatim al-Rasool which every believer should read, especially in these times when a lot of hypocrites and heretics dare to insult the Messenger (peace and blessings of Allaah be upon him) because they see that the Muslims are careless and feel little protective jealousy towards their religion and their Prophet, and they do not implement the shar’i punishment which would deter these people and their ilk from committing this act of blatant kufr.

And Allaah knows best. May Allaah send blessings and peace upon our Prophet Muhammad and all his family and companions.
Islam Q&A

Comment by Abdurahman Serrano on July 13, 2010 at 1:53pm

Assalamu alaikum..tanong ko lang sister kung yung pakikipag debate ni Ustadz Barcelon ay pwede nating sabihin na.. The devil join them?
Allah knows best...