salam...

gano po ba kaimportante ang salah sa masjed kaysa salah na nasa bahay ka lang.

ano po ba ang nabbanggit hingil dito sa qur'an at sa hadith?

ano rin po ba ang mga excuses para sa halip na sa masjed ka magsalah ay sabahay ka nalang magsagawa nito.

 

 

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Wa alaykumus salam wa rahmatullahi wa barakatuh. share ko lang mga Bro.

Sadyang napakahalaga ang pagdarasal ng limang beses sa masjid kumpara sa bahay. Ito ay obligado para sa mga lalake na naririnig nila ang adhan mula sa
kanilang mga bahay, at malaking kasalanan ang pag-iwan rito dahil nga
nabanggit ng Rasulullah na muntik na niyang ipag-utos na ipasunog ang
bahay ng mga lalakeng hindi nila itinatayo ang salah ng jamaah sa
masjid. Maraming hadith din ang nabanggit tungkol sa mga kalamangan nito
sa gantimpala. Kabilang na rito ang bawat hakbang ng iyong paa ay
nadadagdagan ang iyong hasanah (kabutihan), at nababawasan ang iyong
kasalanan. Ganundin ay nakalalamang ito ng 27 times na gantimpala
kumpara sa pagdarasal sa bahay. At, ang taong palaging nasa puso't isip
niya ang masjid ay pasisilungin ng Allah sa Huling Araw, sa araw na
walang masisilungan maliban lamang sa silong Niya. Ilan lamang po ito sa
mga pagpapalang matatanggap ng nagsasalah sa masjid.

Ang ilan sa mga maaaring dahilan upang ang lalake ay magsalah sa bahay ay ang mga sumusunod:

1. Kung may sakit siya at di niya kakayaning pumunta sa masjid o di kaya ay mas lalala ang sakit niya.
2. Kapag umuulan lalo na't kung malakas ang ulan.
3. Kapag sadyang napakatindi ng lamig lalo na sa madaling araw.
4. Kapag may panganib na maaring mangyari sa kanya sa pagpunta niya sa masjid.
5. At ilan pang mga bagay na may mahahalagang rason.

Huwallahu a'lam bis sawab.

AsIbn `Umar (May Allah be pleased with them) reported: The Messenger of Allah (PBUH) said , "Salat in congregation is twenty-seven times more meritorious than a Salat performed individually .''(AL-BUKHARI and MUSLIM).


1065. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said  , "A man's Salat in congregation is twenty-five times more rewarding than his Salat at home or in his shop, and that is because when he performs his Wudu' properly and proceeds towards the mosque with the purpose of performing Salat in congregation, he does not take a step without being raised a degree (in rank) for it and having a sin remitted for it, till he enters the mosque. When he is performing Salat, the angels continue to invoke Blessings of Allah on him as long as he is in his place of worship in a state of Wudu'. They say: `O Allah! Have mercy on him! O Allah! Forgive him.' He is deemed to be engaged in Salat as long as he waits for it.''
[
Al-Bukhari and Muslim].
Commentary: This Hadith tells us that Salat in congregation is far more in reward than Salat offered alone. In the preceding Hadith it has been held 27 times and in the present, 25 times more rewarding. The reason for this variation offered by some `Ulama' is that at first it was told to the Prophet (PBUH) 25 times and then it was increased to 27 and he communicated to his Companions what was revealed to him. Some other scholars have linked it with the form, spirit and concentration of the Salat. The more meticulous one is about its details, the greater will be the reward for it. Another difference of opinion in this respect is regarding the nature of Salat in congregation. How does one become eligible for higher reward? Does he become eligible for it by performing Salat in congregation anywhere, i.e., at home, in business premises, at an open place, in the desert etc., or in that congregation which gathers in a mosque? Some `Ulama' go with the first opinion while others agree with the second. Hafiz Ibn Hajar preferred the second view on the grounds that the words occuring in the text of this Hadith support this view..

 

 

 

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