Obligatory po ba ang pagpapatubo ng Balbas at kasalanan kapag ito ay inahit?
Assalamu alaikum. Napanood ko po sa video ni Dr. Bilal Philips na kasalanan kapag inahit ang balbas. Paano po kung itoy di magandang tignan o nakakapangit sa itsura. Di po ba dapat ka akit akit o dapat malinis tignan ang mukha natin?Tinatangal ko po yung sa akin dahil sabi ng mga officemate ko para daw akong laging stress. Pwede po ipaliwanag ito? Jazaka Allahu Khairan.
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Permalink Reply by Yusuf Ceasar on -
Walaykum salam brother,
Base po sa aking experience parehas tayo ng nararamdaman noon na ayoko ring magpatubo ng balbas kasi pangit tignan e..at saka sabi ng ibang brothers na napagtatanungan ko noong bago akong embrace na sunnah naman iyan, pwedeng gawin o pwedeng hindi, pag ginawa ko ay magkakareward ako at pag di ko ginawa ay wala namang kasalanan sa akin...but then habang tumatagal at nagkakaroon tyo ng dagdag knowledge sa ating deen/way of life bilang mga muslim, napanood at nabasa ko rin sa ating mga contemporary scholars(like Dr. Bilal Philips, Dr. Zakir Naik, Sheikh Yusuf Estes, Sheikh Muhammed Salih Al-Munajjid of Huda TV, etc) na it is FARD(obligatory) to grow a beard...
noong umpisa hesitant din ako ksi nga ang aking asawa ay still a Christian at ayaw na ayaw nyang nagpapatubo ako ng balbas ksi nga masagwa daw tignan...pero sa isip isip ko...hindi naman dapat sya ang iplease ko kundi ang Allah(swt) lamang kaya kahit galit sya ay pinatubo ko ang aking balbas at ipinag-dua ko sa Allah(swt) na maintindihan nya at ngayon ay di na nya ako kinukulit na putulin pa eto ksi in-explain ko din sa kanya ang dahilan..
The Prophet (peace and blessings of Allaah be upon him) said: “Cut the moustache and let the beard grow; be different from the mushrikeen.” (al-Bukhaari, al-Libaas, 5442; Muslim, al-Tahaarah, 382) Sahih Bukhari
There are many ahaadeeth which say the same as this hadeeth, indicating that it is obligatory to leave the beard alone and let it grow and that it is haraam to shave it or cut it. Whoever claims that letting the beard grow is no more than a Sunnah for which a person may be rewarded and the one who does not do it will not be punished is going against the saheeh ahaadeeth. The report that says that the Prophet (peace and blessings of Allaah be upon him) used to trim the length and breadth of his beard is a false hadeeth. But it should be noted that Islam is the religion of beauty, as it was narrated in the hadeeth, “[A man said,] ‘What if a man likes his clothes and his shoes to look good?’ The Prophet (peace and blessings of Allaah be upon him) said, ‘Allaah is Beautiful and loves beauty.’” (Narrated by Muslim, al-Eemaan, 131). The Prophet (peace and blessings of Allaah be upon him) commanded [one of his companions] to change grey hair, when he said, “Change this grey hair, but avoid black.” (Narrated by Muslim, Kitaab al-Libaas wa’l-Zeenah, 2102). The Prophet (peace and blessings of Allaah be upon him) recommended combing hair, and said, “Whoever has hair, let him take care of it.” (Abu Dawood, Kitaab al-Tarajjul, 3632. Al-Albaani said in Saheeh Sunan Abi Dawood: it is hasan saheeh. Hadeeth no. 3509). Al-Haafiz Ibn Hajar said: “Ibn Battaal said: combing means tidying the hair of the head and beard, and oiling it.” This is the Sunnah of the Prophet (peace and blessings of Allaah be upon him), and he (peace and blessings of Allaah be upon him) said, “Whoever turns away from my Sunnah has nothing to do with me.” (Narrated by al-Bukhaari, al-Nikaah, 4675)
It should be noted that the beauty referred to is shar’i or Islamic beauty (beauty as prescribed in Islam), and not the so-called beauty which appeals to sick minds which are enamoured of kaafir fashions and the appearance of corrupt people such as male and female actors and singers, or fashion models. Hence when some people were misled by those immoral western women who pluck or shave or draw their eyebrows, or make their nails long (like wild beasts), or have tattoos, and thought that this is beauty, many Muslim women imitated them in these things, even though they are forbidden by sharee’ah. The point is not what is fashionable in the east or the west, the point is the sharee’ah which advocates wearing perfume (for men), keeping clean, dressing nicely, combing the hair, changing grey hair, and other kinds of beautification which are prescribed in Islam. And Allaah is the Source of strength.
Even the Bible says so in Leviticus 19:27 (New International Version) "Do not cut the hair at the sides of your head or clip off the edges of your beard."
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Permalink Reply by Abdurahman Serrano on -
Maraming salamat brother sa iyong magandang paliwanag at nadagdagan ang aking ka alaman.Jazaka Allahu Khairan.
Yusuf Ceasar said:Walaykum salam brother,
Base po sa aking experience parehas tayo ng nararamdaman noon na ayoko ring magpatubo ng balbas kasi pangit tignan e..at saka sabi ng ibang brothers na napagtatanungan ko noong bago akong embrace na sunnah naman iyan, pwedeng gawin o pwedeng hindi, pag ginawa ko ay magkakareward ako at pag di ko ginawa ay wala namang kasalanan sa akin...but then habang tumatagal at nagkakaroon tyo ng dagdag knowledge sa ating deen/way of life bilang mga muslim, napanood at nabasa ko rin sa ating mga contemporary scholars(like Dr. Bilal Philips, Dr. Zakir Naik, Sheikh Yusuf Estes, Sheikh Muhammed Salih Al-Munajjid of Huda TV, etc) na it is FARD(obligatory) to grow a beard...
noong umpisa hesitant din ako ksi nga ang aking asawa ay still a Christian at ayaw na ayaw nyang nagpapatubo ako ng balbas ksi nga masagwa daw tignan...pero sa isip isip ko...hindi naman dapat sya ang iplease ko kundi ang Allah(swt) lamang kaya kahit galit sya ay pinatubo ko ang aking balbas at ipinag-dua ko sa Allah(swt) na maintindihan nya at ngayon ay di na nya ako kinukulit na putulin pa eto ksi in-explain ko din sa kanya ang dahilan..
The Prophet (peace and blessings of Allaah be upon him) said: “Cut the moustache and let the beard grow; be different from the mushrikeen.” (al-Bukhaari, al-Libaas, 5442; Muslim, al-Tahaarah, 382) Sahih Bukhari
There are many ahaadeeth which say the same as this hadeeth, indicating that it is obligatory to leave the beard alone and let it grow and that it is haraam to shave it or cut it. Whoever claims that letting the beard grow is no more than a Sunnah for which a person may be rewarded and the one who does not do it will not be punished is going against the saheeh ahaadeeth. The report that says that the Prophet (peace and blessings of Allaah be upon him) used to trim the length and breadth of his beard is a false hadeeth. But it should be noted that Islam is the religion of beauty, as it was narrated in the hadeeth, “[A man said,] ‘What if a man likes his clothes and his shoes to look good?’ The Prophet (peace and blessings of Allaah be upon him) said, ‘Allaah is Beautiful and loves beauty.’” (Narrated by Muslim, al-Eemaan, 131). The Prophet (peace and blessings of Allaah be upon him) commanded [one of his companions] to change grey hair, when he said, “Change this grey hair, but avoid black.” (Narrated by Muslim, Kitaab al-Libaas wa’l-Zeenah, 2102). The Prophet (peace and blessings of Allaah be upon him) recommended combing hair, and said, “Whoever has hair, let him take care of it.” (Abu Dawood, Kitaab al-Tarajjul, 3632. Al-Albaani said in Saheeh Sunan Abi Dawood: it is hasan saheeh. Hadeeth no. 3509). Al-Haafiz Ibn Hajar said: “Ibn Battaal said: combing means tidying the hair of the head and beard, and oiling it.” This is the Sunnah of the Prophet (peace and blessings of Allaah be upon him), and he (peace and blessings of Allaah be upon him) said, “Whoever turns away from my Sunnah has nothing to do with me.” (Narrated by al-Bukhaari, al-Nikaah, 4675)
It should be noted that the beauty referred to is shar’i or Islamic beauty (beauty as prescribed in Islam), and not the so-called beauty which appeals to sick minds which are enamoured of kaafir fashions and the appearance of corrupt people such as male and female actors and singers, or fashion models. Hence when some people were misled by those immoral western women who pluck or shave or draw their eyebrows, or make their nails long (like wild beasts), or have tattoos, and thought that this is beauty, many Muslim women imitated them in these things, even though they are forbidden by sharee’ah. The point is not what is fashionable in the east or the west, the point is the sharee’ah which advocates wearing perfume (for men), keeping clean, dressing nicely, combing the hair, changing grey hair, and other kinds of beautification which are prescribed in Islam. And Allaah is the Source of strength.
Even the Bible says so in Leviticus 19:27 (New International Version) "Do not cut the hair at the sides of your head or clip off the edges of your beard."
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Permalink Reply by ibrahim on -
assalamu alaykum mga bro,
alhamdulillah,
mashaALLAH, good evidence with videos and explanations, jazakallahu khayaran bro,
growing a beard becomes a fard because the Prophet, sas, clearly commanded the Muslims to let it grow, so its a sunnah fitrah as well as fard. its not purely sunnah only. so it is haram to shave the beard.
this is the reply of our scholars as to the reasons for growing the beard:
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) was asked about what some people say about the reason for letting the beard grow being to be different from the Magians and Christians as it says in the hadeeth, and that this is a reason that no longer applies nowadays, because they let their beards grow.
He replied:
We may answer this in several ways:
1- Letting the beard grow is not only for the sake of being different, rather it is also part of the fitrah as is proven in Saheeh Muslim, as letting the beard grow is part of the fitrah with which Allaah has created mankind, so that they regard as beautiful that which is in accordance with it and regard as ugly that which goes against it.
2- The Jews, Christians and Magians nowadays do not all let their beards grow, and not even a quarter of them do that, rather the majority of them shave their beards as is quite obvious.
3- If a ruling is established in sharee’ah for a reason that no longer applies, and this ruling is in accordance with the fitrah or is one of the symbols of Islam, then it remains even if the reason no longer applies. Do you not see that raml (walking at a fast pace) in tawaaf was originally intended so that the Prophet (peace and blessings of Allaah be upon him) and his companions could demonstrate physical strength in front of the mushrikeen who said: There have come to you people who have been weakened by the fever of Yathrib. This reason no longer applies, but the ruling remains in effect, because the Prophet (peace and blessings of Allaah be upon him) did raml in the Farewell Pilgrimage.
To conclude: What is required of the believer, if Allaah and His Messenger have enjoined something, is to say: We hear and obey, as Allaah says (interpretation of the meaning):
“The only saying of the faithful believers, when they are called to Allaah (His Words, the Qur’aan) and His Messenger (peace and blessings of Allaah be upon him), to judge between them, is that they say: ‘We hear and we obey.’ And such are the successful (who will live forever in Paradise)”
[al-Noor 24:51]
And they should not be like those who say: We hear and disobey, or who give false reasons and baseless excuses. This is the situation of one who does not submit truly to the command of Allaah and His Messenger. Allaah says (interpretation of the meaning):
“It is not for a believer, man or woman, when Allaah and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allaah and His Messenger, he has indeed strayed into a plain error”
[al-Ahzaab 33:36]
“But no, by your Lord, they can have no Faith, until they make you (O Muhammad (peace and blessings of Allaah be upon him) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission”
[al-Nisa’ 4:65]
I do not know how the one who says such things will be able to face his Lord on the Day of Resurrection. We must hear and obey and heed the command of Allaah and His Messenger in all cases. End quote.
Majmoo’ Fataawa Ibn ‘Uthaymeen (11/129-130).
And he also said (may Allaah have mercy on him): Letting the beard grow is the way of the Messengers. Allaah says of Haroon that he said to his brother Moosa (interpretation of the meaning):
“O son of my mother! Seize (me) not by my beard, nor by my head! Verily, I feared lest you should say: ‘You have caused a division among the Children of Israel, and you have not respected my word!’”
[Ta-Ha 20:94]
The last and best of the Messengers, Muhammad (peace and blessings of Allaah be upon him), let his beard grow, as did the caliphs who came after him, and his companions and the leaders and common folk of the Muslims in all but the most recent period, when many of them have gone against the way of their Prophet (peace and blessings of Allaah be upon him) and their righteous predecessors (may Allaah be pleased with them).
But this is the way of the Prophets and Messengers and their followers, and it is part of the fitrah with which Allaah created people, as is proven in Saheeh Muslim. Hence the correct view is that it is haraam to shave it, as was the view favoured by Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him), because of the command of the Prophet (peace and blessings of Allaah be upon him) to let it grow.
As for saying that the reason for letting it grow is to be different from the Jews and that this no longer applies, this is not acceptable, because the reason is not only to be different from the Jews.
Rather what is proven in al-Saheehayn is: “Be different from the mushrikeen” and in Saheeh Muslim it also says: “Be different from the Magians.” Moreover, being different from these people is not the only reason, rather there is another, greater reason, namely following the guidance of the Messengers (peace and blessings be upon them) by keeping the beard.
And the obligation to follow the fitrah.
And not changing the creation of Allaah in ways that Allaah has not permitted.
All of these are reasons why it is obligatory to keep the beard and let it grow, as well as being different from the enemies of Allaah, such as the mushrikeen, Magians and Jews.
Moreover, the claim that the reason for letting the beard grow no longer applies is not true, because most of the enemies of Allaah today among the Jews and others shave their beards, as is well known to anyone who has any knowledge of other nations and their actions.
Even if we assume that most of them today let their beards grow, this does not alter the fact that it is prescribed in Islam to let the beard grow, because the fact that the enemies of Islam imitate something that is prescribed for the Muslims does not mean that it is no longer prescribed.
Rather we should adhere more closely to it because they are imitating us and following us, and they are regarding it as something good and returning to the fitrah. End quote.
Majmoo’ Fataawa Ibn ‘Uthaymeen (16/46-47).
And Allaah knows best.
Islam Q&A
furthermore, according to Dr. Zakir Naik, if the label shows your intent , wear it.
which means, if you attend a seminar for all Medical Doctors, you will see some wearinmg a tag which reads "Cardiologist" -meaning a heart specialist. some may wear a " Pediatrician" - child's disease specialist, and so on.
it makes an informal intorduction about a person.
same is true with the Muslims, you will know when you are in public who is your brother by simply looking at the beard, as there is a description to properly identify the Muslim's beard from others who may grow it among the non-muslims, which is cutting or shaving the mustache (those hairs growing between the nose and the upper lips) and leaving the beard grow.
this will be useful in case you need some help, especially for our sisters who might be annoyed on the streets, the moment they see men with beard, they will immediately stop the teasing of the woman because they know that there is good person coming along. as well as the muslimah will be more confident seeing her brother by the appearance of a beard.
so it prevents mischief. just like the effect on a robber, who gets terrified, seeing a policeman on the street.
also another wisdom is, today homosexuality is very common, because many men are following the ways and appearance of women with fine, smooth beardless faces. some men even uses eskinol, etc to smoothen their face which is immitating the women- that is also prohibitted for muslims.
so by growing a beard, it prevents perverted men, who might be looking for a gay, from being attracted, and at the same time a person with a beard is prevented from becoming a homosexual because he is far from immitating women whose faces are smooth and beardless.
even the image of Jesus, peace be upon him, that the christians portray, is wearing a beard, so the christians must follow Jesus as well.
in asmuch as the christians dont folllow their Prophet, how can they say that what they are doing now, this shaving of their beard, is right? thats their own innovation and following their own desires, no wonder more are becoming homosexuals among them.
so we dont base our deeds and appearance on how other people may say or think or interpret about us, it is better to obey ALLAH and His Prophet,sas, as there is always benefit and wisdom for it, as whatever ALLAH commands is for our own good, and whatever HE prohibits it is because its harmful to us. this includes the commands and prohibitions of our Prophet, sas.
ALLAH knows best, may ALLAH guide us all.
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Permalink Reply by Jamal Aldover on -
Wa Alaikom salam bro..eto ung kasagutan dyn s tanong niyo..inshaAllah makatulong po yan..
http://d1.islamhouse.com/data/tl/ih_books/tl4622.pdf pkiopen nio nlng po yang link..
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Permalink Reply by Princess Aaliyah M. Paidumama on -
leting the beard grow for the muslim is not just a sunnah of the Prophets (S.A.W) but this is faradul a'in .if some one who doesn't do this they were committing sin.the proofs is in the comment of our brother's..
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Permalink Reply by ibrahim on
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wa alaykum salam bro,
alhamdulillah, ang ating mga paniniwala at kinikilos sa islam ay nakabase sa ipinagutos ni ALLAH sa Quran at utos ng ating Propeta, sas, sa kaniyang Sunnah, upang maging malakas ito, at hindi dapat nakabatay sa opinion ng ibang tao, dahil ito ang magpapahina sa atin sa islam.
kung pangit para sa kanila, dahil hndi nila naunawaan at hindi sila sakop sa utos ni ALLAH at ng Kaniyang Propeta, sas, hindi nangangahulugan na tama na sila .
isispin natin palagi na ano man ang ipinagutos ni ALLAH at ng Kaniyang Propeta,sas, ay para palagi sa ating kabutihan.
ALLAH knows best.
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